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Saul of Tarsus
and Christ's Blood
The man known as Paul, also called
the 13th apostle, was originally named Saul. Until he was
about 30 years old, Saul was an outspoken critic of the new cult of
rebel Jews following the teachings of the Rabbi Yeshua, who we now
know of as Jesus. Paul later became the first evangelist.
Saul's anti Christian stance was
abruptly reversed when on the road to Damascus, he had a vision. The
Bible says he lost his sight for three days, and when he recovered,
he was a convert.(Acts, chapter 9)
In Damascus, Saul began to preach,
but the locals drove him out of town. He went to Jerusalem and tried
to preach there, but Jesus' followers didn't trust him either. He
escaped to his home town, Tarsus, in Cilicia, also known as Cesarea.
Tarsus, on the northern side of the
Mediterranean, in what is now Turkey, was a bustling seaport, 2000
years old when Saul arrived in about year 40 C.E. This big,
cosmopolitan city was a mixture of many cultures, and the ancient
religion of the god Mithras was prominent among them. Shrines and
images of Mithras abound there and as far west as the Danube River,
and though obscure, a few of the concepts of Mithraism are known to
us.

Mithras Slaying the Sacred Bull
"Spirit of Spirit, if it be
your will, give me over to immortal birth so that I may be born
again - and the sacred spirit may breathe in me."
Prayer to Mithras
A Look at Mithraism
The roots of Mithraism go back to a
Persian religion (Zoroastrianism) and one of its Magi, named
Zarathustra, whose name for "God" was Ahura-Mazda. Around
390 B.C.E., This religion made its way west into Greece, and placed
"Mithras" in the role of a deity equal to the sun god. Its
priests were "Magi;" the same Magi who visited Betl'chem
when Jesus was born.
Zarathustra had predicted a Messiah,
and Jesus' birth was thought perhaps to be his arrival. In the
Persian "Avesta" (their religious writings), this Messiah
will appear at the end of time to bring the triumph of good over
evil. They call him the "Saushyant," and according to the
Bundahishn (XXX,25), he will slay a magnificent bull, and make a
potion of immortality for mankind from its fat, mixed with Hamoa
juice.
The early Christians saw in the
Magi's anticipation of `Jesus' coming a confirmation of their own
belief and so allowed them to worship their Savior.
The festival of Mithras' birth was
December 25th, the winter solstice, and the rebirth of the sun's
light. He was said to have been forced out of a rock, wearing the
Phrygian cap, holding a dagger and torch in his hands. This
conception is almost certainly based on an ancient tradition dating
from the time when humans first discovered that both light and fire
could be produced by striking a flint. His day of worship was
Sun-Day.
Besides having the same birthday as
Christianity's Jesus, Mithras was said to have been born in a
manger, among shepards. The custom of giving gifts on December 25
originated in Mithraism also, hundreds of years before the birth of
Christ.
The bull is associated with Venus or
the Moon, and seen as a symbol of spring; another metaphor of
rebirth. The key symbol, the scene most commonly represented in
carvings, is Mithras straddling a bull, and holding its chin or
nose, slashing its throat with a dagger and releasing the hot blood.
Pits around Mithraic altars suggest that the worshippers may have
also bathed ritually in the blood. This was followed by a
meal of the bull's flesh.
This divine meal is more frequently
portrayed than any other scene except the bull slaying and sometimes
the latter appears on the front of a relief which portrays the meal
on its reverse. In such cases the relief was mounted on a pivot so
that during the ceremonies the worshippers' attention could be drawn
to one scene or the other by rotating the slab.
Refuse pits accompanying Mithraic
sites indicate that feasting was part of their ritual, and the
drinking of the bull's blood; if no bull was available, other
animals were used, or bread and fish were used as substitutes for
meat, and wine for blood.
They believed that by eating the
bull's flesh and drinking its blood they would be born again just as
life itself had once been created anew from the bull's blood.
It was believed that the partaking of
the sacrament ensured eternal life, the immediate passing, after
death, to the bosom of Mithras, there to tarry in bliss until the
judgment day. On the judgment day the Mithraic keys of heaven would
unlock the gates of Paradise for the reception of the faithful;
whereupon all the unbaptized of the living and the dead would be
annihilated upon the return of Mithras to earth. It was taught that,
when a man died, he went before Mithras for judgment, and that at
the end of the world Mithras would summon all the dead from their
graves to face the last judgment. The wicked would be destroyed by
fire, and the righteous would reign with Mithras forever.
Mithras, after performing his deeds,
was said to have ascended to heaven in a chariot of fire, to become
the intercessor for the human race among the gods on high.
Mithraism's "eternal life"
concepts are repeated in Christianity, but they were NOT copied from
Judaism, as some try to suggest. Judaism's concept of "Meshiach"
is radically different than the Blood of Mithras. There is nothing
in Judaism about drinking the God's blood and eating the God's
flesh. There is nothing about a messiah in Mithraism. Only by a
broad stretch of confused associations could one come up with the
idea that Mithraism got its ideas from Judaism.
(This brief look covers the high
points; for a complete study refer to "Mithras,The Secret
God" by M.J. Vermaseren, Barnes & Noble, Inc. New York
1963)
Saul Becomes Paul
Saul had become convinced that Jesus
would return within his lifetime. He therefore thought it was
necessary to convert as many people as possible. He was a powerful,
charismatic orator, and an effective evangelist.
Sacrifice and resurrection are common
themes among countless belief systems; patterned by early people
after the cycles of nature, their religions often centered on themes
of death, rebirth, and transformation. Saul (now Paul) no doubt
found it easier to convert the Tarsans by weaving the story of Jesus
in with their own beliefs, and making it more palatable to them.
Thus were formed the "Paulist
doctrines" that form Christianity as we know it today, i.e,
God's love compelled him to sacrifice his only son, so that our sins
could be forgiven, washed in the savior's blood, and the ritual
eating of the flesh and drinking the blood of God, etc.. Using
the blood and sacrifice motif, Paul took Mithraism up a step, from
an animal to a Man/God being sacrificed; a potent and compelling
idea. An idea that differs, though, from what Jesus taught, which
was a Buddhist influenced, psychedelic, shamanistic oneness with
him, God, and eternity.
With this new inflection of the
resurrection idea, Paul went on to convert huge numbers of people,
finding plentiful fodder in the Roman cities teeming with displaced
war refugees, victims of the Roman conquests.
Until the time of Paul, anyone
wishing to join the Jewish cult of Jesus was first required to
convert to Judaism. Paul broke with Jewish tradition and opened his
religion to non-Jews and uncircumcised Gentiles. This was a radical
and important break, allowing many new converts.
When the Bible was compiled, the old
Jewish Pentateuch and accompanying books were called the "Old
Testament," and newer books, including Paul's letters and trial
briefs, became the "New Testament."
The translation of Mithraism into
Christianity is demonstrated in Paul's Epistle to the Hebrews,
Chapter 9, verses 13 and 14:
13 "For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the purifying of the
flesh:
14 How much more shall the blood of Christ, who through the eternal
Spirit offered himself without spot to God, purge your conscience
from dead works to serve the living God?"
This is to say, "If goat's blood
will get you some spiritual energy, then the blood of a messiah will
get you even more." Paul is reasoning with blood-sacrificing
Pagans, trying to appeal to their particular belief system.
But in order to believe the second
part of that, you have to believe the first; You have to believe
that blood is an effective tool, adequate payment, and that some
sacrifices get better results than others from the mysterious
"Gods."
Contemporary Christians are not
likely to admit this, or even to admit the connection. The idea of
actually slashing the throat of a lamb would horrify them; it would
be seen as a vile Pagan act; not as what it is, the root of their
religion. Church propaganda claims that the whole idea of blood
payment was transcended with the crucifixion of Jesus, making it
less messy and more profound. Perhaps, but it's still the same
Pagan, barbarian recipe.
(Yes, Jews were the intended
audience in "Hebrews." He was trying to convert them.
Hebrews 9 clarifies Paul's way of thinking on a particular point,
and to a specific audience. And yes, daily sacrifices at the temple
in Jerusalem produced rivers of blood that were carried away in huge
hidden gutters built into the stone floor around the altar. Hundreds
of sheep, cows, goats, and fowl were killed daily to appease the
Jewish god.)
from "Jews, God, and History," by Max I. Dimont:
"To the early Christians,
Jesus had been human with divine attributes conferred upon him
after resurrection. To Paul, Christ was divine even before birth.
To the early Christians, Jesus had been the son of God. To Paul,
Christ was coequal and cosubstantial with God... Paul's thinking
was dominated by the concept of original sin. According to Paul,
man was contaminated by the concept of original sin. According to
Paul, man could find redemption from sin only through Christ.
Paul was of slight stature,
bowlegged, blind in one eye, and probably had some deformity of
body. He was given to recurrent attacks of malaria, had repeated
hallucinations, and some scholars believe he was subject to
epileptic seizures. He was celibate, and exhorted others to
celibacy."
Christianity is "Paulist
Doctrine;" far removed from the teachings of Rabbi Yeshua -
Jesus. This is where "Judaic Christianity" became
"Hellenistic Christianity," and where the two religions
finally, completely split.
Paul of Tarsus was persecuted, by
Romans and Jews, though the Christian cult was still viewed as an
oddity by most people. When Rome burned in about 64 C.E., it was
rumored that the decadent emporor Nero had set the fire himself, to
clear land for a new palace. Facing an enraged populace, he blamed
the fire on the Christians, multiplying the anger towards them
exponentially. To satisfy the public, he had hundreds of Christians
torn apart by lions and burned at the stake.
Though the Bible is unclear on his
death, most agree that Paul was executed by the Romans during this
time. And within 300 years, Christianity had become the official
religion of the crumbling Roman empire.
The books in the New Testament
connected with Paul include: Acts, Romans, First and Second Epistle
to the Corinthians, Galatians, Ephesians, Philippians, Colossians,
Thessalonians, Timothy, Titus, Philemon, and Hebrews.
Source: Borndigital, Curator,
http://www.borndigital.com/tarsus.htm.
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